Today’s post has an international angle to it, namely whether the Trumpification of the LDS Church and its members in the United States has also happened in certain other countries. Read on for why this is a relevant question.

In one obvious sense it is certainly relevant, and that is that no one wants to belong to the Church of Trump or attend church on Sunday with a bunch of Trump worshippers. I am exaggerating a bit, of course, since there plainly are some people in the US who want exactly that, but there is a large chunk of LDS members here who want no part of that. Some have already left. Some will leave in the next year or two. Those who stick it out will find themselves increasingly alienated from the remaining Trumpo-Mormons in their ward and stake. And it’s a big open question what’s going to happen (that is, how LDS members in the States will react) after the 2026 midterm elections and the (hopefully) end of Trump rule in late 2028.

Here is the relevant international angle, and I am drawing from the dismaying book Disaster Nationalism: The Downfall of Liberal Civilization (Verso, 2024) by Richard Seymour. He recounts how the authoritarian renaissance we are living through is not just an American development. In particular, he shows how similar developments (intimidating or co-opting the judiciary; pressuring an independent press with threats, lawsuits, and sometimes simply murdering journalists; undermining rule of law and fair elections; disinformation campaigns powered by regime-supporting trolls; political violence quietly or openly encouraged by the regime; and so forth) have been and still are occurring in countries like India under Modi, Brazil under Bolsonaro until he lost an election in 2022, and the Philippines under Duterte until his arrest in 2025.

[Note: Part of the argument is that the downfall or removal of a particular authoritarian leader does not stem the movement toward authoritarianism. It’s a two steps forward, one step back process that is trending in the wrong direction if you oppose democracies turning into dictatorships. This is particularly relevant for American politics. Our problems won’t go away when and if Trump leaves office or dies in office.]

I’m not going to review the book in any detail, that would take too long. And I’m open to the idea that the author is exaggerating some of the developments he recites. But here is the Mormon question: Has the culture of the LDS Church in Brazil and the Philippines (not many LDS in India) and the thinking of LDS membership in those countries changed in the same direction? Has there been a move toward thinking hey, maybe authoritarianism and political violence aren’t so bad? Who needs a Constitution if our guys have the guns?

Maybe some readers have served missions in those countries or have family living in country. Ideally we have someone who is living there now and can comment. Of course, readers can also comment on their own experience in the US. I don’t have a personal gripe here — my ward and my local leaders during the Trump I and II regimes have been quite reasonable most of the time. But I know it has changed elsewhere. I walked out of a sacrament meeting while visiting family in Texas when the opening pray-er invoked God’s assistance and blessing on ICE thugs and never went back.

So what have you seen?

  • Any direct experience or knowledge of what’s going on in LDS wards and stakes in Brazil and the Philippines?
  • Any missionary stories, first-hand or second-hand, of what’s going on there? LDS missionaries don’t always notice what’s going on around them, of course.
  • How about your own experience in wards and stakes in the United States since the political arrival of Trump in 2016? Better, worse, or no change?
  • And for the rest of you readers in Europe, Australia, Canada, and elsewhere — what do you make of all this?

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