I used to say that the gender roles as defined in the Proclamation on the Family are unnecessary because if they are descriptive of reality, there’s no need to write them down, and if they are prescriptive, trying to change reality to something else, then they will fail. What I actually think is happening is that proponents of gender roles are trying to claim they are merely descriptive of reality to bolster a weak argument while really trying to prescribe what they want reality to be. So let’s unbox the difference between prescriptive and descriptive gender roles.
Descriptive claims describe what is:
- “Many men are physically stronger than many women.”
- “Most people are heterosexual.”
- “Certain patterns appear more often in one group than another.”
Prescriptive claims prescribe what ought to be:
- “Men should be strong and dominant.”
- “Women should be nurturing and deferential.”
- “Heterosexual relationships are the normal or correct form of intimacy.”
The trouble begins when descriptions are quietly turned into prescriptions.
Descriptively:
- There are statistical differences between sexes on some traits.
- Socialization, biology, and culture interact in complex ways.
- Averages say nothing about individuals.
Prescriptively:
Gender roles are used to:
- Limit acceptable behavior
- Assign moral value to conformity
- Punish deviation (shame, exclusion, violence)
- Justify unequal labor, power, and opportunity
So while gender roles are often justified as “natural” or “how things are,” they are enforced as rules about how people should behave.
This is why:
- A woman can be penalized for ambition
- A man can be shamed for vulnerability
- Nonconforming people face social or physical risk
That’s prescription, not description.
Let’s shift gears away from gender roles and look at how heteronormativity works as a prescription rather than a description. While it may be true to say that most people are straight…
Heteronormativity claims heterosexuality as:
- Default
- Normal
- Expected
- Superior
It operates as: “People are supposed to be straight, and other orientations need explanation, tolerance, or justification.” This becomes prescriptive through:
- Legal structures (marriage laws, adoption rights)
- Cultural scripts (romance, family, success)
- Moral hierarchies (“family values”)
- Social penalties for deviation
Even when presented as “tradition” or “nature,” heteronormativity tells people what kind of love and family is legitimate and permitted in society.
One of the ways this trick works is to phrase a supposed description of an observed current norm or trend as a prescription for expected future behaviors that require an exception or justification to alter. This trick allows those in power to avoid moral debate, to perpetuate inequality, and to frame resistance as unreasonable or rebellios. For example:
- “Men are leaders” → becomes “Men should lead.”
- “Women are caregivers” → becomes “Women belong in caregiving roles.”
- “Most people are straight” → becomes “Straightness is normal; others are exceptions.”
This is more effective than admitting it’s a prescription because if you frame a thing as “natural,” opposing it feels futile or impossible. You aren’t fighting a wrong description or a bad idea. You’re fighting “reality.” A much healthier position would be:
- Some patterns exist descriptively (e.g. most men have greater physical strength than most women).
- No pattern should be morally or socially compulsory.
- Averages never justify coercion.
- Human flourishing is a byproduct of flexibility, not hard-coded scripts.
Gender roles and heteronormativity are certainly not the only examples of things that are put forward as a “description” but are really designed to enforce the status quo at the cost of personal freedom and well-being. Another one I thought of as I wrote this is the fact that we’ve never had a non-Christian US president, but of course, there’s no legal or constitutional reason that shouldn’t be possible. However, the “prescription” hiding in that “description” is why religion was used as a weapon against Obama (who is Christian), as a racist attack hiding as a moral concern.
Because these tend to be conservative positions, I tried to think of an example of a position on the left that does some similar work, and the best one I could come up with is the term “college-educated” which is often used as a heuristic to imply that the person is a credible source, a responsible adult, someone with gravitas, and it also implies that those without a college education are not those things–it marginalizes the uncredentialed as unqualified to have an opinion on an important public issue. This is not the case in all uses of the term “college-educated” because some fields do require special knowledge and education to become capable. I would not go to a doctor or dentist who did not possess the correct education, for example, but there are plenty of jobs where a person with a degree is sought and yet it’s unnecessary based on the work performed. On the left especially, there is probably a tendency to give too much deference to academic achievement and to be too dismissive of those without it.
- What examples of prescription hiding as description can you think of in general?
- Are there unique examples of this that you’ve heard at Church?
- Are any of these examples uniquely LDS or are they common among conservatives in general?
- Are there examples of prescriptive arguments hiding as descriptions among the left?
Discuss.

I might take a slightly different tack on this, mainly because it’s been bothering me since Elder Rasband’s truly insensitive, awful talk in the October 2025 General Conference. The Proc has been out now for 30 years. I hope I don’t have to reiterate to any reader of this blog its origins as a policy statement allowing the church to participate in the Hawaiian court proceedings against same-sex marriage. But it’s no accident that under the last two presidents, arguably the most openly anti-LGBTQ+ church leaders in those 30 years, that the Proc has been undergoing what we might call a process of “stealth canonization.”
In October 2010, 15 years after it was first released, Elder Packer addressed it in a vitriolic GC talk and referred to it as revelation. He was taken to the woodshed by President Monson, in effect, and the transcript of his remarks was softened to remove the impression that the Proc was in any way “scriptural,” which Elder Packer had intentionally implied. In October 2025, by contrast, Elder Rasband repeatedly uses phrases that go beyond implying that the Proc was revelation and should be regarded as scripture and therefore binding on all Saints.
I find this more than a little disturbing, if all too typical. There is a process by which revelations are subjected to the collective inspiration and wisdom of the Saints, approved in Conference, and become part of the canon. The last actual revelation that became part of canon was recorded in 1918. (OD-2 is just the notice of a revelation; the text – if any – was not made available.) What church leaders are trying to do here is canonize the Proc without canonizing the Proc. They’re giving local leaders a weapon to be used against LGBTQ+ Saints and their allies without actually doing the work to present the document to the church in Conference for a sustaining vote.
I wonder why not?
I have long wondered about why men take the results of the fall as descriptive for men and prescriptive for women. For men God says, “by the sweat of thy brow,” to tell men that in a fallen world he is going to have to work for food. But never have I heard men or women insisting that because God said men have to sweat that the work cannot be done in an air conditioned office. God said there would be thorns in the man’s field, but never once I have I heard women plotting to make sure he has as many thorns as God wanted him to have. On the other hand men are quick to insist that they are in charge because God said they should be. The worst story is that when pain killer first came out that lowered pain but did not put the person to sleep, and would actually work for relieving the pain of childbirth, but not make it dangerous for the baby to take it first breath, many men forbid the use of such painkillers because God said women *should* have pain in childbirth. The men over history used God’s description of how a fallen world *would* be to say that is how it *should* be as for as the women were concerned, but took what God said about men as inconveniences they were really supposed to try to get out of. Men were supposed to rule over women by God’s decree, but men were not supposed to have thorns if they could possibly use weed killer. For men, it was a challenge to overcome, but for women, it had to stay as bad as possible because “God said so.” I have seldom heard men saying that God said men would rule over women out of selfish evil desires. God really said it would happen because men could. God never said it was a good thing, only that in a fallen world it would happen.
Maybe it’s my pessimism from what’s been happening in the world that informs my comments on the last two questions.
Are any of these examples uniquely LDS or are they common among conservatives in general?
I’m really beginning to question if there is anything uniquely LDS when it comes to issues that are reflected in society. Sure, there are LDS statements like the Proclamation, but I feel they are the church’s attempt to put these conservative opinions into an LDS concept, and they aren’t uniquely LDS.
Are there examples of prescriptive arguments hiding as descriptions among the left?
I hear when talking to LDS members about current issues that there are just as many problems on the left as there are on the right. I’m sure people say this to be “fair” or to represent both sides of an argument, but I’ve found that both sides are rarely equal in validity. Ninety-nine percent saying one thing does not equal the one percent saying another.
Some of us agree with how gender is referenced in the FP and some of us don’t. The old me would have declared that it doesn’t matter whether or not you agree. What matters is: why was it written, who wrote it, and how do we properly apply it in our old lives. The new me (you know, someone who let Church history drag me away from the Church) asks the same questions. And that’s the biggest problem with the FP.
See, when you look into why the FP was written, you very quickly understand the political / corporate nature of the document itself (mentioned above…think Hawaii gay marriage). The fact that Kirton & McConkie had a role in its creation is also concerning (am I getting that right or just making that up?). Why do we need semi-legal documents and polls and questionnaires if we have revelation guiding the Church?
This leaves me with the final question of how to apply it in our lives. I guess if you’re a TBM you better fall into line and believe that gender is some kind of black and white eternal principle. But beware that you may encounter loved ones in your life who don’t see it that way and their personal experience is probably stronger than your FP testimony, so good luck.
Finally, if we are going to treat the FP as doctrine then by all means let’s canonize the thing. Seems weird to me that we have so many pointless chapters in the Doctrine & Covenants that are considered “scripture” but the FP just sits out there on its own. If we are going to treat the FP as “revelation” isn’t it worth asking when the Lord revealed the contents of the FP to the Prophet? Are we just supposed to assume it happened in 1995 or so?
King Canute did more to advance Christianity by accepting that he couldn’t rule the tides.
To my knowledge, no suicides resulted.
Here are a couple of potential examples of prescriptive thinking hiding as descriptive on the left:
1. “The arc of history bends towards justice” is a descriptive statement regarding history, but the left tends to prescriptively use this as justification to scorn those who don’t support any cause or change they support, even certain changes that will never be adopted and become a part of the “arc of history.” I am certainly guilty of doing this.
2. Expert consensus as policy. “Economists agree that…” or “Public health experts recommend…” are descriptive statements that the left often converts into the “correct” policy decisions which, in reality, can often be more nuanced and involve difficult value tradeoffs. There have been a fair number of posts on W&T with regards to economics, in particular, that have done this sort of thing. Modern economies are so complex that there are plenty of descriptive findings by qualified economists to support a vast array of policy positions.
During COVID, scientists—to the best of their ability—made descriptive statements on how the virus spread. However, they also made prescriptive statements on how to act on that information (social distancing, masking, etc.). The left often took the prescriptive recommendations of health experts and extended or strengthened them. While someone or some body needs to make emergency decisions for society, it was never really clear to many, including myself, that the same health experts providing the valuable descriptive information should also be the ones to prescribe how to deal with that data. When those decisions were handed to other government bodies, the political leanings of those areas, whether left or right, were quite easy to spot. One case that affected my family personally: Utah (where the right dominates) public schools sent kids back to in-person school much sooner than California (where the left dominates) public schools (or even the Salt Lake City School District, which leans further left than the rest of Utah), a decision that turned out reasonably well given transmission at schools, and the benefits of getting kids back into school. Of course, the right also made prescriptive judgments on COVID that were disastrous (refusing vaccines, masks, social distancing, etc.). (To be clear: I supported vaccines, masks, and closures—my point is about the prescription/description conflation, where the left and right made different prescriptive judgments, not COVID policy generally. Please don’t turn this comment section into a debate on COVID policy!!!)
Both sides engage in this conflation, but the left’s version often escapes scrutiny because it wraps itself in the authority of experts.