I just finished reading a book called The Code Breaker: Jennifer Doudna, Gene Editing, and the Future of the Human Race, written by Walter Isaacson (the same who wrote the Steve Jobs biography). While biology and chemistry are step out of my engineering lane, I found the book fascinating, learned a lot, and it made me go “hummmmmm”.

The book details the discovery of gene editing, using clustered regularly interspaced short palindromic repeats (CRISPR). Stay with me here, there will be a religious tie in coming.  I had heard of CRISPR, but what I did not know was it is a naturally occurring phenomenon in bacteria. While the book takes several chapters to explain CRISPR, in very simple terms bacteria, when infected by a virus, uses CRISPR to modify its own DNA to remember the virus and build an immunity to it.  What Jennifer Doudna discovered with the help of a lot of other people was a way to use RNA to program CRISPR to cut and edit DNA. She won the Nobel Prize for Chemistry in 2020 for this discovery.

What are the ethics of gene editing? A Chinese doctor has already edited the genes of two embryos, with the result of two children being born that are immune to the HIV virus. It will soon be used not just to treat but to cure sickle cell anemia, cystic fibrosis, Huntington’s disease, coronavirus and many others. 

From the book:

If we could safely edit genes to make our children less susceptible to HIV or coronaviruses, would it be wrong to do so? Or would it be wrong not to do so? And what about gene edits for other fixes and enhancements that might be possible in the next few decades? If they turn out to be safe, should governments prevent us from using them?

The issue is one of the most profound we humans have ever faced. For the first time in evolution of our life on this planet, a species has developed the capacity to edit its own genetic makeup. That offers the potential of wondrous benefits, including the elimination of many deadly diseases and debilitating abnormalities. And it will offer both the promise and the peril of allowing us, or some of us, to boost our bodies and enhance our babies to have better muscles, minds, memory and moods.

The Code Breakes, Isaacson

What will religion in general, and the Mormon Church in specific think of this? Is it OK to fix abnormalities (downs syndrome), but not OK to add enhancements (better memory). Is there a clear line between “treatment” and “enhancement”? What if in the future a gene is discovered that makes a person more susceptible to supernatural thinking (religion). If it is removed then they become a non-religious person, and if it is enhanced they become very devoted. We could have a whole Q15 bread to run the Church!

Will the Church be late to the game like everything else they do? If they follow the path of resistance like they did with birth control, at first they will condemn it, then soften the rhetoric, and finally once it is fully accepted by society they will approve it? How does this change the theology that some people are born with disabilities because they were so valiant in the pre-earth life? What if all congenital disabilities are edited out of our lives? Does that thwart God’s plan?

Would we have gotten “The Starry Night” from Van Gogh if his genes had been edited, and he didn’t suffer from his mental disabilities? How did they contribute to his artist endeavors?

Is it OK to edit the genes of an already born person to fix an abnormality or cure a disease, but not OK to change the genes of an embryo so that every cell in the resulting children—and all of their descendants—will carry the edited trait? Getting it wrong editing inheritable genes could have catastrophic consequences for the species. 

Is it right that only the rich will be able to do this, especially in the beginning?

So many questions with deep ethical and theological implications.

Thoughts?

Image by Clker-Free-Vector-Images from Pixabay