I recently finished the book Lacuna by Barbara Kingsolver. This semi-historical novel follows the life story of fictional author Harrison Shephard. When we meet our protagonist, he is a 12-year old boy moving from the US to Mexico with his Mexican mother. He works as a cook for artist Frida Kahlo and Diego Rivera and also works in the house of exiled socialist Leon Trotsky who has had to flee Stalinist Russia. He works for the government during World War 2, bringing Kahlo’s art collection to the US for display, and at that time he returns to the US as someone who holds dual citizenship. He publishes several books about the lost Aztec empire and the colonization of Mexico.

As the red scare takes hold of the American psyche, he is forced to testify in front of congress. Words from his novels are taken out of context to imply he is criticizing the United States, not that a character in the book is criticizing a historic Aztec leader. He is branded a communist sympathizer, a traitor, and his life becomes unbearable in the US. Where his books were lauded as popular masterpieces only a few years earlier, he now receives hate mail from people who say they haven’t read his books and wouldn’t read such traitorous trash. Additional suspicion is heaped on him as a homosexual, under the assumption (the lavender scare) that homosexuals were vulnerable to being blackmailed and controlled by the nation’s adversaries. He eventually returns to Mexico where he purposely disappears after a day of swimming. The meaning of the ending is enigmatic; has he committed suicide or did he survive to go on and create a new identity elsewhere? What’s clear is that his identity, through no fault of his own, has been destroyed by McCarthyism.

Kingsolver’s book was published in 2009 when McCarthyism seemed like something from the distant past. But then again, I recall my own parents being convinced that this or that person was a “pinko” or a “commie,” which they saw as the worst slur possible, well, maybe next to being gay. My mother in particular held a lot of these paranoid views about supposed communists. And realistically, watching It’s a Wonderful Life, that Christmas classic, it is basically socialist in terms of its message. Potter is a villainous representation of capitalist greed. George Bailey, who is also not great, hands out money to prevent Potter from taking over the town and exploiting its people. And yet, Jimmy Stewart was not only not in McCarthy’s cross-hairs; he was an informant on other entertainers with potential communist sympathies.

One important thing the book pointed out is that Trotsky was anti-Stalin, and the anti-communist movement was an effort to thwart Stalin. But, Americans didn’t understand communism or Russian politics well enough to distinguish between these two interpretations of government, so baking pastries in Trotsky’s house and affiliating with Mexican socialists like Kahlo and Rivera were seen as damning unpatriotic offenses.

Reading the book it was impossible to avoid the parallels between the McCarthy era and some of Trump’s actions in this second term. There were also some clear parallels to how LDS church leadership approaches dissent. Consider how these different tactics have been used by these groups to govern with fear, scapegoat critics, and suppress civil liberties.

  • Scapegoating marginalized groups. McCarthyism blamed communists, labor unions and immigrants for corrupting American values. In the book, Harrison is blamed for moving to Mexico when he did so as a 12 year old under his mother’s care. During the red scare, one’s loyalty was questioned based on race, ethnicity or political beliefs. Likewise, Trump has blamed immigrants, asylum seekers, colleges and political activists for destroying American culture. Citizenship is threatened (often with violent treatment) based on national origin, protest activity or perceived ideology. Democrats are vilified and acts of violence against them result in exoneration, pardons, and celebrity.
  • Erosion of civil liberties. The House of UnAmerican Activities Committee (HUAC) hearings violated due process, created blacklists that led to job losses, and ruined reputations of those targeted. Accusations were based on suspicions without evidence. Under Trump, mass deportation programs have used suspicion without evidence, racial profiling, and expedited removal to target dissenters. Activists, journalists and immigrants have been surveilled or penalized based on their political views or associations, not illegal activities.
  • Use of Lists and Surveillance. Under McCarthy, the FBI targeted teachers, entertainers, and civil rights leaders. Under Trump, immigrants, lawyers, protestors and academics have been targeted. DOGE employees gained access to various systems’ private-held data on recipients of government programs. New proposals have allowed data sharing between agencies to track, flag, or deny visas to those seen as critical of the Trump administration.
  • Weaponizing nationalism and fear. McCarthy stoked American fear of Soviet infiltration. Loyalty to the country meant loyalty to party or ideology. Trump frames loyalty as loyalty to himself alone, not to the constitution, the law or the American dream.
  • Chilling effects on free expression. Artists, professors, journalists, and union organizers self-censored to avoid scrutiny. Any dissent against the McCarthy era tactics was considered subversive. Trump has engaged in all of these tactics, even threatening to deport Rosie O’Donnell (who is a multi-generational American citizen) “back” to Ireland because of her criticism of him. Dissent is labelled as “anti-American” or “pro-terrorist.”
  • Cult of personality and loyalty oaths. McCarthy demanded loyalty oaths from public servants and academics. He used fear tactics to get compliance with his goals. Trump demanded loyalty in terms of requiring GOP legislators and cabinet members to falsely agree that the 2020 election was stolen; whatever their actual beliefs, they were willing to placate him to avoid losing their positions of power.
  • Institutional enablers and resistance. McCarthy was enabled by Congress, media and the FBI until finally the public hearings backfired. A few brave souls stood up to his threats to stop the red scare (Edward R. Murrow and Joseph Welch). Trump’s policies have been backed by some of the courts, including SCOTUS, and Congress has enabled him to proceed unchecked as well.

Since this is ostensibly a Mormon blog, consider the ways these same tactics have sometimes been used to enforce the authority of church leaders, many of whom shared McCarthy’s anti-communist fervor:

  • Loyalty tests: Temple interviews require a regular attestation of belief and practice. The rhetoric stating to “follow the prophet” also reinforces a primacy on loyalty to the leaders. When Chad Hardy created the “Men on a Mission” beefcake calendar featuring shirtless images of Mormon missionaries, his leaders asked if he would stop if Pres. Monson personally asked him to do so. This is an example of a loyalty test, putting one’s personal loyalty to a human leader at the crux of one’s church membership.
  • Surveillance. Worthiness interviews and family pressure create a network of surveillance on the membership. Additionally, when members dislike social media posts (often due to political disagreement), tattling to a bishop usually gets the tattler’s desired result rather than a more appropriate reminder to mind their own business like adults. While this could be because bishops lack leadership skills, it’s more likely that bishops have learned from observing leaders above them in the hierarchy. If the church didn’t feel entitled to know people’s private thoughts and beliefs, they wouldn’t ask them in worthiness interviews. I was surprised a few years ago when I read in a Reddit forum that parents who were still active were supporting their inactive adult children by not providing a forwarding address to the church. This allowed their children privacy and not being hounded by their local ward, and also didn’t force the children to feel they needed to officially resign.
  • Dissent control. Members who express dissent risk excommunication at one extreme, or social ostracization at least. As a result, many members who hold dissenting views keep silent, which is desirable to church leaders who don’t want criticism or discussion of thorny issues that would weaken their control.
  • Historical control. Rather than telling accurate history, the church has mostly created faithful retellings that suppress the messiness of history, the complexity of the humans involved, and the mistakes of leaders.
  • Identity policing. Congregations are vigilant for any deviation from church standards among fellow ward members. Church standards provide many easily seen markers of compliance: faithfulness of one’s children, clothing choices, coffee and alcohol prohibitions, temple and church attendance, one’s calling, visibility of giving prayers and talks, etc.

Many other churches contain similar tactics to enforce ideological consistency among their members. This can lead to perfectionism, scrupulosity, shame, or fear of exclusion for those in high demand fundamentalist religions. Catholics, by contrast, often experience guilt as a spiritual identity. Mainline protestants are less likely to suffer these side effects as they are less structured and controlling.

  • Have you ever thought of church culture being similar to McCarthyism?
  • Do you see these parallels to the Trump administration?
  • How do you think the Church could avoid the pitfalls of authoritarian tactics to be more welcoming to a larger group of believers? What would have to change for that to happen?

Discuss.