On a recent post asking what our readers want to see here at Wheat and Tares, Suzanne Nielsen requested posts about Star Trek. I can do that! We are starting the Star Trek series of posts with a topical discussion about mass murderers and how we can’t dismiss them as monsters. No, we have to see them as they really are — fellow human beings — so we can guard against the attitudes that lead to mass murder.

One thing that science fiction does particularly well is take current issues out of context so we can look at the issue closely without getting bogged down in the details of current events. Once we’ve examined an issue, considered the morality of it, and talked out our thoughts, then we can put the issue back in the present day’s context. The goal is to clarify our thoughts, find common ground, and hope that moves a discussion along to a more productive outcome.

The Star Trek part of this post is The Original Series, Season 1, Episode 14: “The Conscience of the King.” The political part of this post is the Project 2025 Administration’s actions to increase suffering and death among the poorest 10% of Americans, most recently seen in the big tax cut bill that just passed the House. The religious part of this post is the abundance mindset that Christ taught.

Star Trek 1×14: The Conscience of the King

Twenty years before this episode takes place, Kodos was governor of a human colony established on the planet named Tarsus IV. James Kirk was there. The colony had a population of about 8,000. Disaster struck — a fungus infected the food supply, wiping out most of it. Earth sent disaster aid, but the rescue ships wouldn’t arrive in time. People were going to starve to death.

Kodos declared martial law; he called it a Revolution. Was he an elected governor before that moment and eliminated the rest of the government? Or did he overthrow the entire government and assumed the title of Governor? The episode doesn’t say.

Kodos saw himself as a leader in an impossible situation who had to make a life or death decision. Either 8,000 people would starve to death, or he could kill 4,000 people and the remaining food could be rationed out long enough so that the other 4,000 people would survive until the rescue ships came. He would kill half the population to save the other half. Kodos decided who lived and who died. The episode doesn’t tell us exactly what criteria he used, though Spock referred to it as eugenics. Spock described children watching their parents be killed, and said that whole families were destroyed.

Kodos the Executioner, he came to be called. The rescue ships arrived earlier than expected. Those 4,000 people didn’t have to die. The rescuers found a burned body and assumed it was Kodos. It wasn’t. He escaped, changed his identity, and created a whole new life for himself.

Twenty years later, Kodos would defend himself to Captain Kirk by claiming that if the rescue ships hadn’t come early, he would have been hailed as a great hero. Kodos defended himself, and in that defense, we see his humanity. Kodos pushes back on Kirk’s condemnation of his actions. He insists on saying he and Kirk are alike. They’re both leaders, they both understand hard decisions. Kodos meant to save people; what he did was just an error in judgment, not an atrocity.

It’s an understandable argument. There was very little food. People were going to die. Was a quick and painless death a better option than a long, slow starvation? This episode was written by Barry Trivers, who was in his mid-thirties during World War II and was undoubtedly familiar with the Siege of Leningrad and all the atrocities that happen when people are starving to death. Perhaps a quick death was a mercy.

However, as both Spock and Kirk make clear, Kodos’s actions were an atrocity. He took over the government — Kodos says there was a revolution. He was the only one to decide who lived and who died. He was ruthless and merciless. He thought he knew best; he thought he could best judge who would live and who would die. To those he killed, he said: “Your continued existence represents a threat to the well-being of society. Your lives mean slow death to the more valued members of the colony. Therefore, I have no alternative but to sentence you to death. Your execution is so ordered.”

Some lives were more valuable than others. Kodos decided that.

The other behavior that humanizes Kodos was the way he clung to the one good thing in his life that (he believed) was untouched by his atrocity. His daughter was born after he fled Tarsus IV and went into hiding. She was his proof that he was a good man who made just one terrible decision — his daughter was good and that redeemed him in his own eyes. When Kodos finds out that his daughter has been contaminated by his crimes, his spirit breaks and he gives up on life.

Kodos the Executioner was a mass murderer, but he wasn’t an unrecognizable monster. He thought he was doing the right thing; he thought murdering half the colony would save the other half; he thought his daughter was free from the blood stains on his own hands. He was human.

Attitudes and Assumptions That Lead to Mass Suffering and Death

1) Mass murder as a way of defending society.

Let’s start with the way Kodos framed the mass murder as a defensive tactic. “Your continued existence represents a threat to the well-being of society.” That’s what he said before flipping the kill switch. The threat these people represented was the fact that they needed to eat too. They were going to use resources, and Kodos determined that this threatened “the well-being of society.”

The Project 2025 Administration has framed immigrants, both legal and illegal, as people who are a threat because they use resources. Not only are the claims greatly exaggerated or outright falsified (there never was an illegal immigrant crime wave), but everyone uses resources. That’s hardly a crime worthy of death. Billionaires use a lot more of society’s resources than immigrants and poor people do.

2) Dehumanizing the victims.

Casting the soon-to-be victims as less-than-human allows people to feel righteous about commiting an atrocity. Illegal immigrants aren’t like us — the good European descendants. Racism, tribalism, nationalism; anything that sets up one group of people to be the best, and another group of people to be the cause of all the problems is setting the stage for mass murder.

As Kodos said, “Your lives mean slow death to the more valued members of the colony.” Some lives are worth less. This belief is evil, and it leads to evil. History will remember the 2025 Administration (and all the Republicans who support it) as mass murderers. The lives of illegal immigrants are important; the lives of poor people who can’t work full-time at good jobs are important; they are human beings and must be treated as such.

3) Is killing someone as morally culpable as letting them die?

Kodos threw a switch and vaporized people in an antimatter chamber – an echo of the gas chambers of the concentration camps. (This episode aired in 1966, just 21 years after the end of WWII.) He knew exactly who was in there because he chose the people to put there.

The Republicans just passed a bill that cuts Medicaid (among other things) [footnote 1]. When Joe Poor goes to pick up his asthma medication at the pharmacy, he finds out he didn’t submit the paperwork correctly and doesn’t have Medicaid coverage this month. He’s eligible – this is a paperwork snafu. It’s going to take weeks to work out. Phone calls, hours on hold, trying to find the right forms, getting supporting documentation from his work. He reads on a third grade level and this is complicated. He won’t get his asthma medication this month.

If Joe Poor dies of an asthma attack because he doesn’t have his meds, is anyone morally culpable? Is it Trump? Is it all the podcasters and talking heads who have convinced a large portion of society that poor people shouldn’t have health insurance paid for by taxpayers? Is it the authors of the 2025 Project? Is it Mike Johnson, Speaker of the House? Is it every single person who voted for Trump, knowing that Trump wanted to reduce the social safety net?

When Jesus told the story of the Good Samaritan, he made it clear that those who simply refuse to help are morally wrong. When the priest and the Levite passed by the wounded man without helping him, they were wrong. Allowing someone to suffer, or go hungry, or even die, when we could help but choose not to, is wrong.

4) Artificial scarcity.

We can afford to let Joe Poor keep his Medicaid coverage. We’re already paying for it. The idea that we can’t afford to fund Medicaid, and must cut food assistance, is invented. We don’t have to give tax cuts to people whose income is over $500,000 per year. We just don’t. Spending on social safety net programs is better for the economy than handing billions to people who are already rich.

Creating artificial scarcity gives some sort of moral grounding for mass murder. The colony on Tarsus IV really did lose most of their food supply to fungus (in the story; obviously it was fiction), but the USA isn’t going to crash and burn if it taxes rich people to fund the social safety net. But if we cut the social safety net, poor people will be hungry. Joe Poor won’t get his asthma medication. Someone who doesn’t have the education and resources to fill out complex government paperwork might die because they can’t go to a doctor.

Rich people have enough money; even without tax cuts, they’ll still be rich. Saying the USA can’t afford Medicaid and food assistance is propaganda.

Jesus taught an abundance mindset. Five loaves and two fishes, combined with faith and concern for the hungry, fed multitudes.

5) Redemption without justice

His daughter’s goodness proves that Kodos isn’t evil. This isn’t a reason that Kodos brought up to Kirk, but it’s the reason he holds closest to his heart. This is what convinces him that he isn’t a bad person. How could someone as heinous as a mass murderer have such a lovely and pure daughter? Surely he redeemed himself by raising his daughter. He didn’t face justice for his crimes. In his mind, that wasn’t necessary because not only were his actions understandable, but his daughter’s goodness proves that his contribution to the universe is good. She redeemed him.

Indeed, there’s a whole post in the fact that his daughter (his redemption) is the one who is taking action to make sure that Kodos NEVER faces justice for his crimes. In the end, he has to face the fact that he wasn’t a good father; his daughter’s goodness didn’t redeem him. He shouldn’t have tried to avoid justice.

How to Hate Without Being a Mass Murderer

I admit that I am not trying very hard to love my enemies. I loathe billionaires and everyone who thinks our society benefits from having billionaires. See this post, this post, this post, and this post. Am I in danger of becoming a mass murderer of billionaires?

No.

I really wish society would tax billionaires out of existence. I think Warren Buffet can live just fine with a personal balance sheet of $900 million instead of the billions he has now. I think it would be hysterically funny if Elon Musk was forced to live on $85,000 per year in an Ohio suburb. But I’ve never once thought we should kidnap billionaires, throw them on a plane, and ship them off to a horrible prison in another country. I would never support a law that cuts off billionaires from medical care.

Kodos tried to say that he and Jim Kirk were alike. And then Kodos tried to say that Kirk had no right to use the word ‘mercy’ and he was no better than Kodos. Kirk recognized that tactic for the smokescreen that it was. Not every hard decision justifies mass murder. Not every hatred leads to mass murder.

Blame Without Dehumanizing

I blame billionaires for a lot of things that are wrong with the USA.

I do not dehumanize billionaires. The fact that I think billionaires are a cancer on society doesn’t make me comparable to the Republican Congressmen who voted in favor of the tax cuts. I can dislike people without trying to harm them, and that distinction is critical. Kodos doesn’t see it, but Kirk saw it.

We have to see the difference between saying a group is causing a problem, and dehumanizing a group. No matter how problematic you think a group of people is, never try to take away their basic human rights. This is where the Republicans go too far.

Questions:

  1. Kodos the Executioner decided exactly who lived and who died. The proposed changes to Medicaid choose the poorest and sickest to die. What gives a government the right to choose who dies? Does a government have that right?
  2. Do you believe the “the USA can’t afford it” is artificial scarcity or real scarcity? Why or why not?
  3. If the USA decided to care for the sick and the poor the way Christ did, do you have faith that we would have the resources?
  4. Kodos tried to reclaim his humanity by focusing on his daughter, whom he believed to be unaffected by his crimes. Everyone has some moral complexity; no one is entirely evil. Why is it important to realize that even terrible people want to believe they’re fundamentally good people?
  5. Do you believe any group of people deserves to be treated as subhuman? Or does everyone deserve due process? How do you know someone is really a criminal, or a danger to society, without due process?

[foonote 1] Less money to Medicaid means less people having health insurance. The Congressional Budget Office (a nonpartisan office that just works out what things cost) worked out that cutting Medicaid by $860 billion would eliminate health insurance for about 2.3 million people. “The decrease in federal Medicaid and CHIP spending would consist entirely of savings from reduced enrollment.” [Go to https://www.cbo.gov/publication/61377 and click on “View Document” to download the pdf report]. That report is dated May 7, 2025. More recent projections cut more money and estimate that up to 13 million people could lose their Medicaid coverage. That’s a LOT of people.

The Republicans are trying to convince their voter base that Medicaid is full of lazy, healthy young men playing video games all day who need to be forced to work by the threat of losing their Medicaid. The truth is that, of Medicaid recipients under age 65: “92% were working full or part-time (64%), or not working due to caregiving responsibilities (12%), illness or disability (10%), or school attendance (7%) (Figure 1). The remaining 8% of Medicaid adults reported that they are retired, unable to find work, or were not working for another reason.”