“’I wonder who’s put into prison-ships, and why they’re put there?’ said I, in a general way, and with quiet desperation.

“It was too much for Mrs. Joe, who immediately rose. ‘I tell you what, young fellow,’ said she, ‘… People are put in the Hulks because they murder, and because they rob, and forge, and do all sorts of bad; and they always begin by asking questions.”

The above exchange, taken from the novel Great Expectations, classifies as quintessential Charles Dickens. Mrs. Joe Gargery, older sister and de facto adoptive mother of the protagonist Pip, chastens him. How is this quintessential? A powerful character puts a hapless waif in his place while condemning a whole swath of society—as if it’s a man’s fault he was born where he was born and reared up the way he was reared up.[1]

“…I looked at the stars, and considered how awful it would be for a man to turn his face up to them as he froze to death, and see no help or pity in all the glittering multitude.”

In the summer of 2021, I descended into a mental health crisis. Among various self-destructive and increasingly irrational thoughts, I convinced myself I would be homeless by winter.[2] I remember skipping my buddy’s final autumn cookout because it was stormy and chilly, and I wasn’t ready to face the elements that would soon surely drive me to destruction. Dickens understood how sorrow and bitterness drive people and institutions to create their own horrific ends.

“We have had a time together, Joe, that I can never forget. There were days once, I know, that I did for a while forget; but I never shall forget these.”

That’s Pip reminiscing with his beloved stepfather, Joe Gargery—one of the kindest and most loyal characters in Dickens’s pantheon. I share the above quote for literary enjoyment. It reminds me of Oliver Cowdery’s famed statement, found in Joseph Smith History 1: “These were days never to be forgotten…” That is a beautiful phrase, one of the best in Mormonism. How sad that pretty much everything Cowdery writes after that is wordy, self-indulgent, and wanton in its quest to sound canonical. He wasn’t writing for the footnotes, but that’s where he ended up.[3]

Anyhow, Dickens seems quite relevant to our day. Here he is, back in 1860, depicting conspiracy theory as well as any writer at The New York Times or The Atlantic:

“So convinced I was… that I wanted no evidence to establish the fact in my own mind. But, to any mind, I thought, the connection here was clear and straight.”

Speaking of toxic credulity, when I was on my mission in 1995, I lost my faith in a single traumatic night. I spent the second year of my mission reeling mentally and emotionally. Not one Church leader ever pointed me toward a licensed clinical therapist, or toward any books or thinking outside of Mormonism. Restoring my belief in, and loyalty to, the Church, was the preeminent concern.

If You Take Nothing Else Away from This Post…

Though I had ceased trusting the Church, I came home from my mission with a fanatical desire still intact. Even as my crisis of faith grew, I was encouraged almost universally to maintain one boyish obsession. At 21 years of age, I moved to Utah to attend university. Beyond a college degree and a lucrative career, I had one great expectation. I expected to find a young, beautiful woman to make mine.

Not a soulmate. After all, soulmates are fiction, right? Nevertheless, I expected to encounter any number of young women in Utah who could fit the bill.[4] We would fall in love. We would marry. We would create our family. Surely I would sort out my faith concerns and all would be well. Indeed, once I had her, all would be well in my mind, in my heart, and in my bed.

For Dickens’s main character, Pip, this feverish patriarchal entitlement plays out in his obsession with Estella. This young woman is groomed by matriarchy, while he is groomed by patriarchy. The difference is this: patriarchy enables Pip to believe Estella is being groomed for him. Estella is groomed for embittered submission to patriarchy.

It’s insidious, isn’t it? Ever the able author, Dickens makes sure we understand this. He never fails to condemn atrocities, the way the Bible and The Book of Mormon often do.[5] Think about that as you choose your reading material this year. Which books will empower you? Which ones are being used to leverage power over you, in effect commanding you to toe the line for a leader or an institution?

Read along now as Pip dumps the blame for his disappointments on the person he claims to love most:

“You are part of my existence, part of myself. You have been in every line I have ever read since I first came here, the rough common boy whose poor heart you wounded even then. You have been in every prospect I have ever seen since… You have been the embodiment of every graceful fancy that my mind has ever become acquainted with.”

Dream on if you must, Pip. But sooner or later, please grow up.

As a personal goal, I intend to make 2025 a Dickensian year. I’ll focus on reading his novels, much the same way I read through all of Shakespeare’s plays. I’ve already read enough Dickens to know it will be entertaining. I also hope—given the morality and spirituality of Dickens’s writing—that it will be edifying. I have faith it will contribute to my wellness, in particular, to my outlook on life. After all, I have expectations.

Questions for Discussion

Your turn, readers. Have you read Great Expectations or any other Dickens novels? What was your experience? How might they be particularly relevant to Mormon readers?

This post is the latest in my “Out of the Best Books” series for W&T. Here is a previous post featuring Dickens’s A Tale of Two Cities.

Footnotes:

  1. Talking to you, fellow Mormons!😉
  2. A roof was kept over my head all winter. Homelessness occurred later, somewhat briefly, during the summer of 2022.
  3. My conspiracy theory: Oliver Cowdery fell away from the Church for a deeper reason than witnessing Joseph’s affair with young Fanny Alger. The fatal crack in Oliver’s faith shelf was covetousness. It poisoned his breaking heart. He had wanted Alger too. If Fanny had shown an interest in Oliver first, he would have given into temptation. Then it would have been Joseph standing outside that barn, simultaneously furious and aroused.

    That’s the way I’d write it anyhow. Go ahead. Tell me I’m wrong. Piously demand that I cite sources to back up my claim. Miss the point of this literary exercise. I don’t have to cite sources. I’m mulling over human truths that, perhaps, only fiction can reveal.
  4. That’s the accurate way for me to word it. And yes, it’s awful that I regarded young women as something to acquire or possess.
  5. If you insist that I provide scripture references, you are either playing dumb or have not read the book. So let’s move on.