President-elect Trump has promised mass deportations upon taking office in 2025, targeting all illegal immigrants (not just violent criminal types), but also including some who are here lawfully (he has plans to revoke visas for Haitians in Springfield who are here legally) and even including some naturalized US citizens (“denaturalization” is the term you are looking for here). For a sort-of global church like the LDS Church that claims to have warm feelings for immigrants and other marginalized groups, this can raise some tricky issues. Read on.

In the New Testament, Jesus is reported as saying that the two greatest commandments are (1) to love the Lord, and (2) to love your neighbor as yourself (see Mark 12:28-31). That seems like a straightforward directive, but I suspect President Oaks and many MAGA Mormons along with him would see a conflict between these two directives if any “neighbors” (fellow Mormons) happened to be undocumented immigrants. The directive might be reinterpreted as “show your love for God by deporting your neighbor.” Would a member of the Church help deport a fellow Church member by reporting them to ICE? And would the Church encourage or discourage that course of action?

The most recent LDS “official statement on immigration” is from June 10, 2011. You can go read the entire statement. On the one hand, this statement come down firmly on the side of law enforcement (and, presumably, deportation):

Most Americans agree that the federal government of the United States should secure its borders and sharply reduce or eliminate the flow of undocumented immigrants. Unchecked and unregulated, such a flow may destabilize society and ultimately become unsustainable.

As a matter of policy, The Church of Jesus Christ of Latter-day Saints discourages its members from entering any country without legal documentation, and from deliberately overstaying legal travel visas.

The statement also shows a bit of compassion for immigrants:

The history of mass expulsion or mistreatment of individuals or families is cause for concern especially where race, culture, or religion are involved.  This should give pause to any policy that contemplates targeting any one group, particularly if that group comes mostly from one heritage.

While the statement hopes there is a process for those here illegally “to square themselves with the law,” it closes with a commitment to law enforcement:

In furtherance of needed immigration reform in the United States, The Church of Jesus Christ of Latter-day Saints supports a balanced and civil approach to a challenging problem, fully consistent with its tradition of compassion, its reverence for family, and its commitment to law.

So, summarizing the statement and its various directives, the LDS policy toward illegals in the US is this: (1) you shouldn’t be here illegally; (2) it would be nice if there was a process for you to obtain legal status while you remain here and work; (3) if you are deported, that is consistent with the Church’s “commitment to law”; (4) Church members should be mindful of “the high moral standard of treating each other as children of God”; but (5) nothing is directly stated as to whether members of the Church should assist illegal immigrants, avoid either assisting or reporting them, or go ahead and report them to ICE in line with the Church’s “commitment to law.”

On another page at LDS.org which purports to summarize the current LDS policy on immigration, the following is stated: “We acknowledge that every nation has the right to enforce its laws and secure its borders. All persons subject to a nation’s laws are accountable for their acts in relation to them.” Again, this appears to be a statement in favor of enforcement (and subsequent deportation). Compassion, kindness, blah blah blah, but tough luck: if you get deported, you deserved it.

Let me clarify a couple of issues before moving on to tough questions for readers.

How illegal are illegal immigrants? Some countries offer short-term work visas, possibly renewable, that allows thousands of foreign workers to legally enter the country for work. What the US has is essentially an informal system whereby thousands of foreign workers enter the country *illegally* for work. They are allowed to stay until they get caught, possibly deported, and then possibly return again to do more work.

Who benefits from the informal US foreign worker program? First, the illegal immigrants, who get good paying jobs (compared to what’s available back home) and some of the benefits of living in the US. Second, employers, who can pay illegals less than they would pay fully documents workers. Employers can also threaten illegal employees who bring up pay increases or worker safety issues. Third, consumers like you and I benefit from lower prices for many services and products. Fourth, the US government and local governments, as illegal workers pay lots of taxes, certainly sales taxes for their purchases and often income and payroll taxes, depending on the employer. So pretty much everyone benefits from the informal US approach to importing foreign workers.

The fact that pretty much everyone benefits from the informal US foreign worker program (that is, tolerating lots of illegal immigration) explains why it has been tolerated for so long. If you actually deported ten million illegal immigrant workers from the US, there would be large and negative impacts across the entire economy. It’s not just the price of eggs that would go up. The price of pretty much everything would go up. If you missed Econ 101, that’s the very definition of inflation, a rise in the general price level. Mass deportations will cause inflation.

Is there a moral component to illegal immigration? This is important. Most of us see a distinction between say robbing a bank or selling illegal drugs (these are “morally wrong”) versus going 65 in a 55 or jaywalking (technically these are infractions and no one wants a ticket, but few people feel guilty about speeding or jaywalking). Where does illegal immigration fall?

That’s a serious question. Illegal immigrants are likely to say they are just trying to support their family by finding good paying work across the border. Those who benefit from illegal immigrant workers (recall that’s just about everyone) are likely to look the other way. Even politicians who run for office by campaigning against illegal immigration are only using this to rile up voters and get elected — most of them understand how the system works.

The only people who think illegal immigration is “wrong” in the sense of being morally wrong are a few zealots among the politicians (as opposed to opportunistic politicians who just use the issue to garner votes) and most MAGA voters (including MAGA Mormons) who believe whatever their favorite politicians and their media partners tell them. It’s these MAGA Mormons who might be inclined to report a fellow Mormon (who is an undocumented worker and who attends church on Sunday) to ICE. And then give themselves a pat on the back for showing their love for God by getting their neighbor deported.

So here are a few tough questions for readers. (I’m acknowledging that this is a tough issue all around.)

  • Can you make sense of the LDS position on illegal immigration, as reported in the official statements or summaries I have linked to above or elsewhere?
  • At the local level, have you heard any bishop or stake president make statements regarding undocumented foreign workers or families in their communities? Were they supporting or discouraging participation in LDS worship services or temple attendance by those known to be undocumented?
  • Do you know of any LDS members attending your ward or branch who were illegal immigrants and who were subsequently taken into custody and deported?
  • Do you know any LDS members who reported fellow ward members as illegal immigrants or undocumented workers to ICE or other authorities and helped get them deported? Or who possibly bragged about doing so after the fact?
  • Remember this: When thousands of Mormons crossed the Plains and arrived in what is now Utah in 1847, it was part of Mexico. They weren’t invited and they didn’t have visas. The “Pioneers of 1847” were illegal immigrants.