[image: Treaty of Westphalia, signed in 1648, which established the principle of religious tolerance in Europe.]

Tolerance is a peace treaty. We can’t force others to agree with us; we don’t want to be forced to agree with others. We agree to tolerate others’ differences and they agree to tolerate our differences. This is how we live in peace right alongside people with whom we disagree.

Intolerance is when we do not allow others to disagree with us; we do not allow them to live differently than we do. Everything is an argument, and they’ll talk until you stop talking and assume silence is an agreement. The intolerant threaten violence and believe being feared is the same thing as being powerful. The intolerant believe they’re being persecuted when someone tells them they are behaving badly and no one wants them around anymore.

Because this is Wheat & Tares, this post is going to focus on religious liberty, and religious tolerance and intolerance.

“Why won’t you tolerate my intolerance?” This comes in all sorts of forms: accepting a person’s actively antisocial behavior because it’s just part of being an accepting group of friends; being told that prejudice against Nazis is the same as prejudice against Black people; watching people try to give “equal time” to a religious (or irreligious) group whose guiding principle is that everyone must join them or else. [from “Tolerance Is Not A Moral Precept” by Molatan Zunger on Medium.] 

Tolerance is a social norm because it allows different people to live side-by-side without being at each other’s throats. It means that we accept that people may be different from us, in their customs, in their behavior, in their dress, in their sex lives, and that if this doesn’t directly affect our lives, it is none of our business. But the model of a peace treaty differs from the model of a moral precept in one simple way: the protection of a peace treaty only extends to those willing to abide by its terms. It is an agreement to live in peace, not an agreement to be peaceful no matter the conduct of others. A peace treaty is not a suicide pact. [from “Tolerance Is Not A Moral Precept” by Molatan Zunger on Medium.] 

The line we draw is living in peace. “Your right to swing your fist ends where my nose begins” is the common saying. Even if your God wants you to swing your fist, you still have to respect my nose. This is tolerance. This is the peace treaty. 

Joseph Smith said it this way:

We do not believe it just to mingle religious influence with civil government, whereby one religious society is fostered and another proscribed in its spiritual privileges, and the individual rights of its members, as citizens, denied. D&C 134:9. 

D&C 134 is not a revelation given to Joseph Smith. It’s a declaration of belief approved by vote at a general assembly of the Church held at Kirtland, Ohio in 1835. The Church was worried about being unpopular, and the weight of government being used to persecute it. Maybe someone more familiar than I am with the Kirtland period of Church history could comment on which individual rights of Church members were being threatened at this time. 

Regardless, the principle set forth in this verse is that religion should not influence civil government to favor one set of beliefs over another. I’m taking out the assumption that everyone is part of a religion because nowadays secularism is as common as religiosity and should be respected as its own belief system. 

There’s been a lively discussion going on in Dave B.’s post “An Official Reminder of LDS Neutrality” this week about the Church’s non-neutral stance on abortion. Georgis’s comment succinctly summarized why abortion is NOT a religious liberty issue: “There would be a religious liberty issue if we required abortions, like China’s one child policy, but legalizing abortion threatens no one’s religious liberty, and banning them preserves no one’s. One retains the freedom not to have an abortion. Another woman’s decision to have an abortion in no way erodes an LDS woman’s religious liberty, unless and until she is compelled to have an abortion.”

Religion is influencing civil government to favor one religious belief system, that believes life begins at conception, over the secular belief system, which prioritizes bodily autonomy and rightly points out all the health risks and contradictions involved in banning abortion. 

Thus, religious believers have broken the peace treaty about bodily autonomy. 

“If one side has breached another’s rights, the injured party is no longer bound to respect the treaty rights of their assailant — and their response is not an identical violation of the rules, even if it looks superficially similar to the original breach. “Mommy, Timmy hit me back!” holds no more ethical weight among adults than it does among children.” [from “Tolerance Is Not A Moral Precept” by Molatan Zunger on Medium.]

What is a proper response to religious believers breaking the peace treaty? Certainly it isn’t to require abortions. The appropriate response is to restore where we were before the peace treaty was broken. Go back to bodily autonomy and restore the right to have an abortion. Religious believers are free to continue to teach that abortion is a sin; they can even excommunicate believers who have or pay for an abortion. But what they can’t do is enforce their religious beliefs about life, conception, and sin on nonbelievers.

Abortion isn’t the only topic, of course. There are other bodily autonomy issues like trans rights, and extending equal protection to same sex relationships. Religious believers try to play the victim card when someone pushes back and tells them they are being intolerant bigots. It’s important that we keep repeating that the religious believers who are passing laws to infringe on other peoples’ bodily autonomy are the ones who are violating the peace treaty of tolerance.

No, I don’t respect intolerant beliefs. And my intolerance is in defense of the peace treaty. Bigots are not being attacked, they’re experiencing what it’s like when someone defends themself and their right to bodily autonomy. Your right to have your own religious beliefs ends where my body begins. As Joseph Smith said, “Don’t mingle religious influence with civil government.”

Questions:

  1. What’s your response to someone who believes you have to respect their intolerance?
  2. How do you perceive the attack/defense idea?
  3. I am so respectful of others’ beliefs that even that time I sat next to a missionary on the train and he wanted to talk religion and spouted a really stupid platitude, I didn’t unleash all my frustrations on him. Should I have?