Masculinity seems to be a topic that’s been in the media a lot. When Tim Walz’ son Gus enthusiastically shouted “That’s my Dad!” while crying with pride at the DNC, some conservative pundits called him names and said Walz had raised a son who wasn’t manly. When it was pointed out that Gus is neurodivergent, some pundits took down their critiques. Others embraced this version of fatherhood, the acceptance of one’s children without embarrassment or requiring them to fit into a box for others.

This isn’t a new conversation, though. Conservatives like Tucker Carlson, Josh Hawley, and J.D. Vance (to name just a few) have been pushing a more strident version of masculinity, one that leans into male supremacy, testosterone-fueled outrage, taking swipes at non-patriarchal families and individuals, and “bro culture.” In this version, men are shamed for not being “manly” enough, and women are shamed if they lack male protection or don’t appear feminine enough. I mean, look, they lost me at tanning their testicles to increase their testosterone.

You could parse these two models as related to the two models for marriages that are often discussed: egalitarian or complementarian.

  • Egalitarian Marriages focus on equal sharing of roles and responsibilities, with decisions made collaboratively and without a hierarchical structure.
  • Complementarian Marriages emphasize distinct, complementary roles based on gender, with the husband often taking on a leadership role and the wife assuming a supportive role.

About a decade ago, in a Gospel Doctrine class, the teacher posed that question to the group. Was the ideal marriage (and the version the Church taught that we should strive for) egalitarian or was it complementarian? It was an interesting discussion because while a majority of the class at that time said it was the “egalitarian” model, the older folks were the ones who promoted the “complementarian” model. And frankly, the case could be made that the (shudder) Proclamation on the Family can be read either way. It talks about gender roles, but it also talks about individual adaptation. This definitely seems to be a societal shift that is influencing people’s lives, regardless of what the extremely elderly church leaders might think is ideal. And yet, there has also been a rise in the lauding of the “tradwives” in social media, which is basically cosplay for clicks rather than reality, but it’s popular for a reason.

I have long felt that the alignment with Evangelicals is creating a strange uptick in “patriarchal” messages, even among younger couples, in which the wife is definitely #2 in the marriage, the VP, not an equal partner. But when I think about Mormon marriages I’ve seen in practice, a high percentage of the husbands are engaged in tasks my dad never did: changing diapers, doing housework, washing dishes, doing the cooking. It seems to me that even those who talk traditional gender roles, for whatever reason, don’t really believe what they are saying. They act more egalitarian than they talk.

Back to the Vance / Walz comparison, though. Each of these VP picks demonstrates a very distinct form of masculinity, and yet both are very familiar to any of us who have spent a significant portion of time in Mormon congregations. In an online discussion elsewhere, people shared some fun “Mormon” examples of these stereotypical personalities, so I’ll share some highlights.

  • Tim Walz is the guy who claims who was just “resting his eyes” during sacrament meeting.
  • Tim Walz is the guy who always knows which storage closet has the volleyball net in it.
  • Tim Walz is the guy who knows how to rig the church’s satellite dish so that people 2000 miles from Provo can watch the BYU game.
  • Tim Walz is the guy who overbids on the ugly cake at the young women’s fundraising auction.
  • Tim Walz is the guy who lets the kids ride around the cultural hall on the chair cart.
  • Tim Walz is the guy who says waving and honking counts toward your ministering.

And for contrast…

  • J.D. Vance is the guy who is constantly having to sing his favorite hymn to himself.
  • J.D. Vance is the guy who used to get excited whenever Packer spoke at conference.
  • J.D. Vance is the guy who always mentions he was a Zone Leader whenever he bears his testimony, even decades after his mission.
  • J.D. Vance is the guy who glares at the mom of seven whose kids aren’t quiet enough during the tail end of sacrament meeting.
  • J.D. Vance interrupts the family Christmas party to ask where he can watch the Christmas devotional.
  • J.D. Vance is just a little too proud of how many of his ancestors were polygamists.
  • J.D. Vance is the guy who volunteers to monitor the transgender member when they go to the bathroom.
  • J.D. Vance is the guy who rants about BYU going “woke” when they allowed Coke to be sold on campus.
  • J.D. Vance is the guy who rolls his eyes in ward council when someone raises the issue of the YW/YM budgets not being equal.
  • J.D. Vance is the guy who prays for moisture when it is currently raining.
  • J.D. Vance is the guy who insists sacrament meeting bread should be white.
  • J.D. Vance is not the guy you assign to bring the donuts.

While these are just silly ways to look at these two very different people, I thought it was very revealing for two reasons: 1) they represent a real contrast in terms of how masculinity is modeled, and 2) it was really easy to see both these types of masculinity in our congregations. I think that as people who lean left (the majority who frequent the blog), we tend to critique the Vance types in our congregations; heaven knows I can’t stand those guys. But sometimes we overlook just how many Tim Walz types there are as well. This is regardless of their political affiliations. I know lots of conservative men whose politics I abhor but who are Tim Walz types at church, who show up for the youth and care about them as individuals and want to make it fun. I also know a whole lot of Vance types, regardless their political affiliation, who are all about themselves, who are trying to demonstrate how important they are, who are performative and feel inauthentic. That’s how I perceive these two individuals anyway; you may see them differently.

  • Do you see these two models of masculinity at church? Which do you see more of?
  • Do you think the church advocates egalitarian or complementarian marriages more? Which do you think most church members actually have?
  • What are your Walz / Vance “that guy” contributions?
  • Are there other politicians you can imagine as Mormon stereotypes? (Personally I can’t really picture either Harris or Trump in a Mormon congregation).

Discuss.