In a recent interview with the National Association of Black Journalists’ convention in Chicago, Trump falsely claimed Harris did not lean into her Black identity until it became politically advantageous to do so.

“She was always of Indian heritage and she was only promoting Indian heritage. I didn’t know she was Black until a number of years ago when she happened to turn Black. And now she wants to be known as Black. So I don’t know. Is she Indian or is she Black? I respect either one, but she obviously doesn’t.” Donald Trump, speaking to the National Association of Black Journalists

Other Republicans, including speaker Mike Johnson, have discouraged their surrogates from using identity as a wedge, from racist attacks, and from using the term “DEI” which implies that minorities are unqualified and were only chosen due to identity, not skills or experience. Meanwhile, or at least in 2021, Republican VP candidate J. D. Vance had this to say:

“We are effectively run in this country … by a bunch of childless cat ladies who are miserable at their own lives and the choices that they’ve made, and so they wanna make the rest of the country miserable, too. It’s just a basic fact. You look at Kamala Harris, Pete Buttigieg, AOC (Alexandria Ocasio-Cortez), the entire future of the Democrats is controlled by people without children.” – J.D. Vance

Vance’s comments don’t make much sense given that both Harris & Buttigieg are both parents, raising two children, although these are not their biological children. When pressed to explain his remarks, Vance doubled down, joking that he has “nothing against cats.” It’s a funny line, but it reinforces his disdain for the left’s anti-natalism (in his view at least). He also stated that those with children should get more votes, and elaborated that parents should be able to vote on behalf of their children (not according to the children’s wishes, of course–the parents decide how the votes go). I mean, I certainly disagree with that unless we want to move the voting age down to 10 or something (or whatever age the right now thinks is acceptable for child labor and child brides). This feels like some weird way to game the system, like when people claim 49 dependents to get a better tax return. Did Kramer from Seinfeld come up with this idea or is this just straight up trolling? Given Vance’s enthusiastic conversion to a specific strain of Catholicism, I suspect he’s in earnest at least in principle.

Harris fought back when speaking to the Sigma Gamma Rho Sorority’s Biennial Boule in Houston:

“It was the same old show. The divisiveness and the disrespect. And let me just say, the American people deserve better. We deserve a leader who understands that our differences do not divide us. It is an essential source of our strength.” – Kamala Harris

Of course, the left is not entirely without disrespect in this exchange. The new insult that’s sticking to the right is that they are weird (and I just said it myself in reference to Vance’s proposal about giving parents extra votes). In defense of the use of “weird” to describe their political foes, some journalists are saying it’s a peer-to-peer insult, not punching down, but it also has the potential to deflate a bully. One gay pundit I listened to had a different perspective, though. He didn’t like it at all, even if he agreed with it in substance, having been called “weird” by homophobic peers for expressing himself in a more feminine way or having a voice they deemed not masculine enough. The first guy who coined “weird” in this political exchange is now Harris’ VP pick, Walz, governor of Minnesota. And basically, that’s the only thing I know about him so far.

Weird can be a cutting insult when used by a bully. Or it can be something people embrace, like being quirky or awkward. In a conformist setting, “weird” can also mean being creative or thinking outside the box, as described by those who are more risk-averse. It’s a very old word that’s been used in a lot of different ways, which is one of the things that is hard to pin down right now. It’s like how the economy is good on paper, but it feels bad in practice. And frankly, when it comes to current slang, asking my Millennial and Gen Z kids to define words is so locked into generations that they aren’t even sure about some of the Alpha slang (like “w,” “riz,” and “skibbidy”). I mean I kind of get those terms, but also they are . . . weird. Weird can be as innocuous as “unfamiliar,” or as it originally meant, “fateful” or spooky (see also the “Weird Sisters” from MacBeth). Trust me, though, calling the right weird will probably have a short shelf life, just like the coconut tree thing. There will be twenty new insane things to fill our brains between now and the election. Nothing lasts. 90 days sounds short, but in reality TV, it’s an entire season of scandals, insults, bitch-slaps, and hijinks. Mayhem is the new watchword.

I was listening to a podcast that was talking about how we used to aspire to “tolerance” rather than “respect,” and yet, we are rapidly getting less of both. The difference between the two concepts is that with tolerance, you don’t respect or admire a group, but you are civil and you believe in upholding their basic rights. It’s what people mean when they say they “hate the sin, but love the sinner.” They don’t admire the sinner. They endure having to share the planet with them. This feels, on some level, like what the church preaches with some caveats, though. Basic rights for trans people are new enough that the church is still pretty hostile on that front. Respect is more than civility and tolerance. Respect is when you actually engage with the other group and see their input as valuable, worth hearing, worth including in decision-making that affects them (and everyone). When you see diversity as a strength, that’s respect for differences. When you see diversity as a threat, you might tolerate others (or you might not as we are also seeing), but you don’t listen to them or include them.

For another church-related example, the church tolerates those who have left but talks that call them “lazy learners” or discourage talking to them or listening to their input teaches church members not to respect them.

When people encounter others who disagree with them, they often hold certain assumptions or beliefs about those individuals. Three common beliefs are:

  1. Ignorance:
    • Belief: The person lacks the necessary information or knowledge and would change their mind if they were better informed.
    • Implication: This belief suggests that disagreement stems from a lack of understanding or awareness rather than a difference in perspective, experience or values.
  2. Stupidity:
    • Belief: The person is incapable of understanding the issue due to a perceived lack of intelligence or critical thinking ability.
    • Implication: This assumption dismisses the other person’s viewpoint as inherently flawed or irrational, often leading to a condescending attitude.
  3. Malice:
    • Belief: The person has a harmful or malicious intent, and their disagreement is driven by bad motives or a desire to cause trouble.
    • Implication: This belief attributes a negative character or moral failing to the person, often resulting in distrust and hostility.

These assumptions prevent individuals from genuinely considering the perspectives and experiences of others. They also reinforce our sense of being right because we don’t think we are ignorant, stupid or evil. We think that we are right.

One such logical flaw is something I’ve heard about why someone didn’t get a testimony of the Book of Mormon, even though Moroni promises they will “if they pray with true intent.” Ergo, no answer means they didn’t have true intent, which I guess means they weren’t committed to act on it, or they didn’t really try, or they wanted it to be false (?). That’s a very watered-down version of the “malice” argument to dismiss someone’s input. They weren’t being “true” to the task like me. I’m a good person. They are bad, lazy, biased, etc.

The podcast conversation said that the more you are around those of the “outgroup” the less likely you are to view them with disdain or treat them with disrespect. Isolating oneself to like-minded people is what leads to disrespect. Within the church, this does happen sometimes, and it does vary greatly from family to family. Even the messages from church leaders have differed. Also, both sides are prone to making (even if only to themselves) these three dismissive arguments about those who disagree. For example:

Ignorance. Believers might say “they don’t even read their scriptures” or “they don’t really understand the deep doctrines like I do.” Ex-Mos might say “if they knew about Joseph Smith’s coercion of teen brides, they wouldn’t still believe” or “if they read the actual SEC report like I did, they would leave.”

Stupidity. Both groups might see the others as being too prone to peer pressure, family pressure, or unable to see what seems so obvious to them. Those who feel strongly about authority or expertise might point their rhetorical opponent to “experts” (for TBMs, that might be church leaders or scripture; for exMos that might be historians or critics).

Malice. This sounds like such a strong word, but it’s really just about the person having a moral failing, relative to oneself. Believers might say those who have left “just wanted to sin” or “left the church but can’t leave it alone.” Jesus criticized the Jewish leaders’ performative religiosity, saying “they have their reward.” Some who don’t believe see their families as controlling or patriarchal, unable to love others, judgmental or hypocritical.

There’s a reason that a lot of marriages split over differences in belief. It’s the same thing that leads to most divorces: disdain, contempt or lack of respect. So, how do you combat this? The only way you can: within yourself. If you find yourself thinking someone else is ignorant, stupid or evil, they might be, or they might not be, but believing they are just gets you off the hook for considering that you might be wrong, you might have different values or perspectives, or that things affect people in different ways. Diversity is our strength. It doesn’t need to divide us.

High demand religions go one further in the worthiness game. These three “bad” attributes can’t be ascribed to the church, as the source of salvation, so instead, they must be internalized by the members. Therefore, if you disagree with something the church says, you have been primed to believe that you are ignorant, you are just too stupid to understand, or you are a bad person. I have heard people at church denigrating themselves in this way, especially in Relief Society. Have you heard things like this: “I’m sure I would like the temple if I just understood it like [person in authority] does.” “I should have done my ministering but I just got so caught up in other, worldly things.” “I don’t know enough about DNA or archaeology, but I trust that the Mormons in authority above me know all of that.” Just as these thoughts, when pointed outward, reveal a lack of respect toward others; when pointed inward, they reveal a lack of self-respect. There’s humility, which just means we don’t know everything and we acknowledge that, and there’s self-flagellation. I’ve heard a lot of both in my lifetime in the church.

I don’t like Trump, and I also don’t like Vance, but it would be unfair to marginalize those who vote for him as all being ignorant, stupid or malicious, easily written off. Certainly they don’t see themselves this way. What makes it hard for us to all live together is when we quit respecting other people’s values, experiences, and perspectives. Or when we quit respecting our own values, experiences or perspectives.

“If the path before you is clear, you’re probably on someone else’s path.” Joseph Campbell

  • Did your family of origin tolerate people’s differences or respect them?
  • Do you see the church as preaching tolerance, respect, both or neither?
  • How have you bridged these divides in your own life? Have you struggled to respect those with whom you disagree? Did you overcome it?
  • Have you ever turned these ideas (ignorant, stupid, bad) onto yourself? How did you get past that?

Discuss.