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Have you ever had to co-exist with something that could hurt you? The poem, “There is a Lion in My Living Room” caught the feeling of that habituated fear.

Transcript:

There is a Lion in My Living Room
I feed it raw meat
so it does not hurt me.
It is a strange thing
to nourish what could kill you
in the hopes it does not kill you.
We have lived like this 
for so many years.
Sometimes it feels like 
we have always lived like this.
Sometimes I think
I have always been like this.

Written by Clementine von Radics in her book “Mouthful of Forevers” (Andrews McMeel Publishing 2015).

Defining Misogyny

Misogyny is the power structure in a patriarchal society. It’s the societal constructs that keep women a few notches below men in power and authority. Men and women are not equal; cannot be equal.

This doesn’t necessarily mean that men are cruel or not loving. A man can love his wife and daughters and want what’s best for them, and still be a misogynist. The loving misogynist says, “I love my wife and daughters and want them to be happy! And what makes women happy is doing what men tell them to do.”

Misogyny motivated by love is still misogyny. “Remember, you may not like it when others in power are making decisions in your best interest without your input, but that’s simply because you fail to understand their motivations.” — some random person on the Internet being sarcastic about religious leaders.

If a man isn’t kind, then society allows him to yell at and abuse women as long as he doesn’t take it too far. A misogynistic society doesn’t penalize men for keeping women in their place.

Kate Manne’s book Down Girl: The Logic of Misogyny, argues that misogyny (like racism) is not about personal feelings, it’s “a social and political phenomenon with psychological, structural, and institutional manifestations”, and it’s mission is to maintain the status quo of gender hierarchy. Misogyny operates as patriarchy’s “police force” to enforce gender roles, punishing those (usually women) who deviate from them, and keep everyone (again, usually women) in their rightful places, and while obviously misogyny is directed at women, and this is the topic of Manne’s book, I would argue that if women under patriarchy have a place to be kept in, so do men, whose deviation is, in some ways, even more threatening to the status quo. [fn 1]

Christianity is misogynistic. Women are second place. Paul told women to keep silent in church, even though Jesus told Mary it was good for her to ask questions. Despite Jesus treating women as actual human beings, he didn’t elevate them to positions of authority. Jesus called twelve men as apostles and everyone he sent on a mission was a man. Sure, there are a few women in the scriptures who have some authority, like Deborah or Miriam (Moses’ sister). They are exceptions to the rule of patriarchy though — their presence didn’t create equality for women in Christianity.

So why do so many Christian women support the patriarchal, misogynistic patterns of Christianity? 

Feeding the Lion

This article proposed several reasons why women support patriarchal religions. The specific religion being discussed was the Southern Baptist Convention. Some women have been ordained as pastors of local congregations, and then those congregations get expelled from the Convention. Women are subject to a “stained-glass ceiling.” We live in a time in which women hold high political office, run large companies, lead military men into battle, and yet millions of women still give their time and money to church groups that won’t allow them to lead men.

Why?

Complementarianism.  Complementarians believe that God created men and woman as equals, but with separate roles for each. “We do not get to dictate what manhood and womanhood are all about. Our Creator does,” is how Mary Kassian, a women’s studies professor at Southern Baptist Theological Seminary, explains her support for complementarianism. Complementarians say that “some governing and teaching roles in the church are restricted to men” and cite scriptures that prohibit women from assuming authority over men. 

This is the “separate but equal” doctrine that the LDS Church teaches too. Church leaders are a little squishier with their rhetoric than the Southern Baptists though. Witness all the recent attempts to convince women that they actually have priesthood authority and have had it all along! It’s limited to carrying out the calling that men select for them, but it’s there. The Southern Baptists do not offer such retconned slop to their women.

Fear. This is the biggie. Fear of community retribution. Fear of not having your family in the eternities. Fear of losing connections and friends.

We feed the lion. Men can cut women off from their communities and families if women speak out too much and demand too much equality. See Kate Kelly, who was excommunicated for founding Ordain Women and pushing for equality. [fn 2]

As the poem says “It is a strange thing to nourish what could kill you, in the hopes it does not kill you.” The verb ‘nourish’ goes beyond just feeding the lion. Nourish, nurture — these words have bigger connotations than just food. The Church relies on women for so much unpaid service. The lion needs more than just raw meat once in a while; it needs the hearts and souls and labor of women. And in exchange, it does not kill them. It exhausts them, but it does not kill them.

Remember Elise’s post about women ‘quiet-quitting’ Church? So many comments came from women who are exhausted from nourishing the lion. They tiptoe away quietly, hoping to avoid being killed or mauled for not feeding the lion anymore.

The last two sentences in the poem separate the poet from the lion. “Sometimes it feels like we have always lived like this.” That phrase “sometimes it feels” signals that the poet is remembering that the inevitability of the situation is just a feeling, not the actual truth. And then the last line offers just a glimmer of hope about breaking away. “Sometimes I think I have always been like this.” That change in the pronouns – the poet is mentally separating herself from the indivisible unit of lion and nourisher. “Sometimes I think” is the very beginning of exploring the idea that she does not always have to be like this in the future.

There is a lot of work left for the poet to do. This poem is just the beginning. It won’t be easy to break away from feeding the lion because the threat is real. No one would ever say that there is nothing to be afraid of from a lion. If you’ve been feeding what frightens you for your entire life, there’s a reason you’re doing that. It’s a survival skill. Stay alive until you’re strong enough to flee.

Or not. Many people will feed the lion their entire lives. 

Questions:

  1. Does this image resonate with you? Have you had to “feed a lion” in other contexts?
  2. I fed the lion for most of my life. My awakening had a lot to do with realizing the lion was going to kill me anyway. I couldn’t feed it enough (be heterosexual). The lion has no use for people like me. What does the lion want you to do to nourish it?
  3. How do men have to feed the lion of patriarchy? What are the risks for a man who stops feeding the lion?

[fn 1] I haven’t actually read Down Girl: The Logic of Misogyny. I pulled this quote from a review.

[fn 2] Is there a book about Kate Kelly and Ordain Women? I know there are online essays and blog posts. Has anyone published the book yet?