The last few months and years have given us increasingly partisan and angry political rhetoric here in the US. It’s getting worse as the 2024 presidential election looms, including regular denunciations of our free and fair US elections and denigration of our world-class justice system. And now we’re moving into the assassination phase of our political unraveling. In today’s post, I’m not going to dwell on the political angle here. Instead, I’m going to review the April 2021 General Conference talk by Elder Oaks, “Defending Our Divinely Inspired Constitution,” In particular, his call for civility. Here are some quotes from that talk (in bold with italics) followed by my supporting commentary. Your take on his talk may differ. That’s what comments are for.

In these remarks I do not speak for any political party or other group. I speak for the United States Constitution, which I have studied for more than 60 years.

Oaks was a law professor and a judge on the Utah Supreme Court, so he knows what he is talking about on this topic. It’s nice when General Conference speakers expressly list their qualifications and experience so as to highlight those occasions when they do, in fact, know what they are talking about.

Oaks lists five “inspired principles” embodied in the Constitution. Here is the fifth one:

We are to be governed by law and not by individuals, and our loyalty is to the Constitution and its principles and processes, not to any office holder. In this way, all persons are to be equal before the law. These principles block the autocratic ambitions that have corrupted democracy in some countries.

This principle draws a line between authoritarian rulers, who expressly or implicitly require personal loyalty from the officers and aides who serve in government; and constitutional regimes where rule of law applies, as in the United States where officers swear loyalty to the Constitution, not to any individual. In theory, no one is above the law in a constitutional regime. You might recall that Hitler, after taking power in Germany, required German generals to swear personal oaths of loyalty to him, a departure from how the German military functioned in the past. A ruler or President who wants to fire any government officer or employee who won’t do what the President wants, regardless of the act’s legitimacy — or who somehow exercises this power, whether officially granted to him or not — is obviously operating under the personal loyalty paradigm, not the constitutional rule of law paradigm.

President Oaks is telling us not to support that kind of candidate (the authoritarian personal loyalty type) because they are transgressing inspired principles in the US Constitution. He seems pretty clear on this point.

Our belief in divine inspiration gives Latter-day Saints a unique responsibility to uphold and defend the United States Constitution …. We must pray for the Lord to guide and bless all nations and their leaders. … Being subject to presidents or rulers of course poses no obstacle to our opposing individual laws or policies. It does require that we exercise our influence civilly and peacefully within the framework of our constitutions and applicable laws. On contested issues, we should seek to moderate and unify.

Civilly and peacefully. No running around trying to shoot former presidents or hang vice presidents or vandalize government offices or kidnap governors. We should seek to moderate and unify, not stir the political pot. A lot of political commentators and the whole algorithmic emphasis of social media works against this approach. They actively try to stir things up and amplify disagreements. If this “civilly and peacefully” directive applies to political discussion and general conversation of members of the Church, it applies even more forcefully to talks, conversations, lessons, and comments on Sunday in our chapels and classrooms.

I know, of course, that there are some LDS who have a tough time separating their politics from their religion. And some LDS leaders in years past have contributed to this problem. I think Pres. Oaks is pretty clearly against that sort of confusion, which, if aired on Sunday, can get people who *do* separate their politics and religion quite upset. Instead, try this: Peace. Civility. Moderation. Fellowship.

We should learn and advocate the inspired principles of the Constitution. We should seek out and support wise and good persons who will support those principles in their public actions.

A few years ago, LDS leadership took out the “good moral character” reference from the short statement often read over the pulpit during election years. Here, Pres. Oaks is sort of putting it back in. He is saying quite clearly that if there is a candidate who you can look at and say, “That is not a good person,” you should not support that candidate. Don’t vote for them. Electing nothing but “good persons” as elected representatives does not avoid disagreements and disputes over policies and programs. Reasonable people can honestly differ on those points. But that advice does go a long way towards avoiding what Oaks warned about, those “autocratic ambitions that have corrupted democracies in some countries.”

And here is a final longish quotation to keep in mind as you trek off to church this coming Sunday.

Such independent actions [voting choices made by members] will sometimes require voters to support candidates or political parties or platforms whose other positions they cannot approve. That is one reason we encourage our members to refrain from judging one another in political matters. We should never assert that a faithful Latter-day Saint cannot belong to a particular party or vote for a particular candidate. We teach correct principles and leave our members to choose how to prioritize and apply those principles on the issues presented from time to time. We also insist, and we ask our local leaders to insist, that political choices and affiliations not be the subject of teachings or advocacy in any of our Church meetings.

This is the important part for church meetings, “that political choices and affiliations not be the subject of teachings or advocacy in any of our Church meetings.” I know that happens more in some areas of the country than in others. I think it is related to the problem I noted earlier, in which some people conflate their politics and their religion when speaking or teaching or commenting in church. Pres. Oaks is saying don’t do that. He gives a specific charge to local leaders to make sure that doesn’t happen in church on Sunday.

I don’t think this talk by Oaks made much of a difference in how members thought, acted, or talked about politics. He should probably give it again. We should probably read it again. The next General Conference will be held October 5-6, just one month before what may be the most consequential presidential election in at least a century. I hope we hear some relevant counsel at this upcoming Conference, not just the usual list of recycled topics. I think we will need it.

So let’s hear from the crowd.

  • Have you heard a member or leader preaching politics from an LDS pulpit since this Oaks talk in April 2021?
  • Have you heard a teacher doing so in an LDS class? Did any local leaders ever step in?
  • Have you lost an LDS friendship over political disagreements?
  • Do you know of someone who left the Church over political disagreements, either a conservative who left because they Church was not radical enough for them, or a progressive who left because the Church was too conservative in their eyes?
  • As a missionary, I served in an overseas ward where one of the solid and respected members of the congregation was a card-carrying socialist. So this toleration stuff isn’t so hard to figure out and practice. Why is it still such a problem in many LDS congregations in the US?