Can you guess what that sequence of numbers represents? It’s not map coordinates for a secret treasure. It’s not the combination to the family safe. It’s not a Patrick Mahomes snap count. None of the above. The first three numbers are the ages of the members of the LDS First Presidency. The last two numbers are the ages of our two presumptive US Presidential election nominees. We have talked about this before on the blog, but President Biden’s performance last week at the first and possibly only presidential debate has reopened the discussion: How old is too old?

Perhaps you watched the Trump-Biden debate. I heard it on the radio while driving. It didn’t matter. It was game over for Biden in the first 15 minutes. Biden, who is 81, sounded like he was 95. Trump, who is 78, sounded like he was 58. Media reports indicate leading Democratic politicians and pundits were appalled at the weak showing by Biden. That Trump was his usual lying self was eclipsed in post-debate discussion by the Biden implosion. There is rampant talk of the pros and cons of replacing Biden on the ticket, even at this late hour, countered by Biden defenders giving unimpressive responses like “Hey, it’s just one debate” and “He had a cold.” Again, how old is too old?

Here’s the question we kicked around on the blog backlist a bit: How are Mormons reacting? As a group, Mormons are not particularly reflective, but they’re not brain dead. If they are like just about everyone else who watched or heard the debate, their first reaction was, “Obviously, 81 is too old to be running for President. Biden is just too old.” At some later point in the evening, these same Mormons will probably be struck by the following thought: “Uh, wow, so I suppose 81 is probably too old to be running the Church. And, golly, if 81 is too old, 99 is way too old.”

So here are some reflections on this fairly obvious point that 99 is too old to be running the LDS Church. Or is it? Here are some counterarguments. I’m throwing these out for discussion. It’s a tough issue.

This is why we don’t have General Conference at 9 pm Eastern Time. Old folks do better in the morning. It’s really unfair to put them on a stage late at night and expect them to be sharp and witty (key skills in a televised debate) or even coherent. Senior LDS leaders are rarely doing official business or giving talks that late, so this isn’t a big deal. And they don’t do debates or open question press conferences.

Senior LDS leaders don’t show the normal effects of aging because God protects and strengthens them. Well, maybe He does and maybe He doesn’t, but it is certainly not the case that senior LDS leaders do not show the normal effects of aging. That is simply not a fact on which an argument can be built. The senior LDS leadership sample is somewhat biased because very good health is no doubt a requirement to be called as an LDS apostle in your fifties or sixties. Furthermore, as noted below, when senior LDS leaders go into decline, they also retreat from public view, so the average Mormon is simply not allowed to see an LDS leader in decline. Most Mormons think LDS leaders rarely don’t go into mental decline because they aren’t allowed to see them when in decline.

Biden just had a bad night. Maybe we all have a bad day now and then, but old folks have them more frequently. For the average old person, a bad day might mean skipping bridge at the senior center that day. Presidential candidates can’t take a pass on a scheduled prime time debate, so Biden got hit on a bad night. But senior LDS leaders are carefully managed. If they are ill or are having a bad day/week/month, they can skip General Conference (happens frequently) and even have their duties pared down or fully reassigned. Senior LDS leaders are simply never sent out in public when they have a bad day. They might be as bad as Biden was on debate night or even a lot worse, and we rank and file members would never know it.

How are the young folks voting? I have seen plenty of media stories reporting significant frustration among the younger cohort of voters faced with the choice between two really old candidates, neither of whom have much appeal for younger voters. Many will no doubt vote for third-party candidate as a protest, or simply not vote at all. There are also rumblings among the younger LDS cohort. They don’t necessarily frame their unhappiness in quite the same way (unhappiness with really old leaders) but instead have a vague sense that the Church program in general is old and out of date in its views and practices. They might bolt to another denomination or simply drop out. One visit to a megachurch with a mellow rock band and LDS music never sounds the same. One-hour church with post-service coffee and donuts is a pretty effective proselyting tool.

The US President has a lot of essential duties. The LDS President? Part of that first reaction that most listeners had to Biden’s debate performance was no doubt something like this: “I simply cannot imagine Biden going through a full day of meetings, attentively taking in lots of important information, participating in vigorous discussion regarding options, then making key decisions.” Is that what senior LDS leaders do all day? Maybe not. Lots of work is delegated to junior LDS leaders and managers. Key decisions? Actually, those don’t come along very often. The Church kind of runs itself most of the time. We know this because there have been times when the President plus one of the counselors is known to be well along the road to incapacity and pretty much nothing changes in the operation of the Church. So, this line of thinking goes, the LDS President can be 99 and do almost nothing in terms of leadership or decision-making with little or no effect on the Church. But we can’t afford to have an 81-year-old US President in similar decline because the executive branch doesn’t run itself the way the LDS Church does.

Maybe you can think of more angles or comparisons. Here are some narrower questions to kick around. Notice I haven’t named any LDS names. I’m not really interested in particular examples of an LDS leader who told the same joke twice in an extemporaneous talk. It’s the general problem, the systemic problem, that is the issue.

  • If you watched or listened to the debate, was your honest reaction anything other than, “Wow, Biden is too old to be running for President”?
  • Do you buy the following reasoning: “If Biden is too old to be running for President at 81 and way too old to serve four more years in office, then no one in their nineties (or eighties?) ought to be serving as LDS President.”
  • If you don’t buy that reasoning, what is your counterargument? “It doesn’t matter that the LDS President is in his nineties because …”
  • The obvious solution is for senior LDS leaders, like GA Seventies, to age out and be released at some given age (it is age 70 for Seventies). What’s that age, 75? 80? 90? I honestly can’t see any reasonable objection to this proposal.