September marks the 30th anniversary of the September Six. Before we get to them, we’ll talk to Moroni Jessop, who was excommunicated as a teenager from the LDS Church, the first of his 4 excommunications! I think that’s a record! He’ll describe growing up in the LDS Church and what got him in hot water.

Moroni grew up in the LDS Church. His father was a BYU student, and started researching polygamy. His father came to the conclusion that polygamy was an inspired doctrine, and taught the Adam-God doctrine to his children. As Moroni approached mission age, his entire family, including his 13 year old sister, were excommunicated. I was surprised to see so many young family members excommunicated. Does that surprise you too? Check out our conversation…

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Moroni’s father still liked the LDS Church and sent Moroni to Utah for college. Attending Salt Lake Community College, he bacame friends with fundamentalists in the area. To his surprise, he encountered this among independent Mormon fundamentalists in the Salt Lake City area. Many aren’t only anti-black, but anti-Mexican, and anti-Polynesian. Moroni shares his experiences, and we also discuss a little-known Mexican history of the Third Convention in which a large body of Mexican saints broke away from the LDS Church. It turns out that racism is a reason many fundamentalists reject LDS Temple ceremonies now. (Photo below is the Endowment House in Bluffdale, Utah, used by the Apostolic United Brethren-the same group Kody Brown and his tv show “Sister Wives” likely attended when they lived in Utah.)

Moroni’s family eventually joined the AUB Church and he explains why they now reject LDS Temples and have their own in Mexico to go along with this Endowment House in Bluffdale, Utah.

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A dispute with AUB (Apostolic United Brethren) leaders led to Moroni Jessop’s excommunication from a second church (which was done “lovingly.” So, he left for a 3rd polygamist group, called the Thompsonites in Arizona. There he found that they had racist policies against polynesians, preventing them from priesthood and temple work.

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I was surprised to see the “Curse of Cain” extend beyong blacks to Polynesians and Mexicans, It seems to be a very big deal in fundamentalist communities. What do think of these policies?